Family and Catechesis

Dear friends and church family,

I have often remarked that the family is the foundation for all ministry. We see this in the requirements for pastor and deacon in the church. On Wednesday night, I read a portion from the Westminster shorter catechism on the Lord’s prayer and spoke of a short treatise written by Thomas Manton on the importance of using catechisms in raising children. I thought this morning I would provide some short portions from it to give you a flavor for the puritan view of the home and the need to not only provide an example for our children, but also provide them a method for understanding the scriptures. I hope that this will be encouraging to you as you seek to raise your children. To those of you who no longer have children in the house, or have older children and feel that you have failed, please know that there is no failure in the Christian life. If up to now you have not raised your family spiritually, start today. There is no condemnation for you, only opportunity. No matter the make up of your current home situation, I pray that you make it a strong scriptural Christian home, a light on a hill. I find that I myself need these aids in understanding the scriptures often.

 

Image

“The devil hath a great spite at the kingdom of Christ, and he knoweth no such compendious way to crush it in the egg, as by the perversion of youth, and supplanting family-duties. He striketh at all those duties which are publick in the assemblies of the saints; but these are too well guarded by the solemn injunctions and dying charge of Jesus Christ, as that he should ever hope totally to subvert and undermine them; but at family duties he striketh with the more success, because the institution is not so solemn, and the practice not so seriously and conscientiously regarded as it should be, and the omission is not so liable to notice and public censure. Religion was first hatched in families, and there the devil seeketh to crush it; the families of the Patriarchs were all the Churches God had in the world for the time; and therefore, (I suppose,) when Cain went out from Adam’s family, he is said to go out from the face of the Lord, Gen. 4:16. Now, the devil knoweth that this is a blow at the root, and a ready way to prevent the succession of Churches: if he can subvert families, other societies and communities will not long flourish and subsist with any power and vigor; for there is the stock from whence they are supplied both for the present and future.”

“For the present: A family is the seminary of Church and State; and if children be not well principled there, all miscarrieth: a fault in the first concoction is not mended in the second; if youth be bred ill in the family, they prove ill in Church and Commonwealth; there is the first making or marring, and the presage of their future lives to be thence taken, Prov. 20:11. By family discipline, officers are trained up for the Church, 1 Tim. 3:4, One that ruleth well his own house, etc.; and there are men bred up in subjection and obedience. It is noted, Acts 21:5, that the disciples brought Paul on his way with their wives and children; their children probably are mentioned, to intimate, that their parents would, by their own example and affectionate farewell to Paul, breed them up in a way of reverence and respect to the pastors of the Church.”

“I do therefore desire, that all masters of families would first study well this work themselves, and then teach it their children and servants, according to their several capacities. And, if they once understand these grounds of religion, they will be able to read other books more understandingly, and hear sermons more profitably, and confer more judiciously, and hold fast the doctrine of Christ more firmly, than ever you are like to do by any other course. First, let them read and learn the Shorter Catechism, and next the Larger, and lastly, read the Confession of Faith.”

So, friends, in light of Manton’s recommendations I would like to offer these resources for your aid. These are the catechisms and confessions that I appreciate the most:

A Short Catechism on Baptism ( http://www.reformedreader.org/ccc/tcat.htm )

John Bunyan’s Catechism ( http://www.reformedreader.org/ccc/ifti.htm )

Spurgeon’s Baptist Catechism ( http://www.spurgeon.org/catechis.htm )

Heidelberg Catechism ( https://www.ccel.org/creeds/heidelberg-cat.html )

London Baptist Confession 1689 ( http://www.1689.com/confession.html )

A City and its society: The City of God in this World

Greetings friends, it has been a little while since I last posted. I have recently been going through the hiring process with a church and this has taken much of the time I was dedicating to writing and reading for this blog. In that time, I have become the senior pastor at New Horizon Baptist Fellowship in Marion, Nc. It is my hope that my congregation may find this blog to be a good resource and a blessing, as I hope those of you who have been following it have.

To the point, today I was struck by a short text written by St. Augustine in his “City of God” and thought it was a fitting way to move back into working on this blog.

St. Augustine writes:

“I know, of course, what ingenuity and force of arguments are needed to convince proud men of the power of humility. Its loftiness is above the pinnacles of earthly greatness which are shaken by the shifting winds of time– not by reason of human arrogance, but only by the grace of God. For, in Holy Scripture, the King and Founder of the City of which I have undertaken to speak [the city of God] revealed to His people the judgment of divine law: ‘ God resisteth the proud and giveth grace to the humble.’ Unfortunately the swollen spirit of human pride claims for itself this high prerogative, which belongs to God alone, and longs and loves to hear repeated in its own praise the line: ‘To be merciful to the conquered and beat the haughty down.’ (Augustine is quoting a line from the Greek poet Virgil here, about being a great conqueror.)

Hence, in so far as the general plan of the treatise demands and my ability permits, I must speak also of the earthly city [the city of man]– of that city which lusts to dominate the world and which, though nations bend to its yoke, is itself dominated by its passion for dominion.”

Here we see in Augustine’s argument the difference between the kingdom of God and the kingdom of man. Those who reside in what Augustine calls the “City of God” are driven by humility and service. He will go on to argue that for these two reasons the people who live in the “City of God” are more studious and effective citizens, because they do not seek their own glory and do not look for others to serve them. Rather, they serve and love sacrificially. This will prove somewhat of a fulfillment of Christ’s promise that we will be known for our love for one another. Love, true biblical love, does not seek its own glory.

Sadly, this leads us to the consideration of Augustine’s other city the “city of man” where lusts and pride rule and those in power are the most arrogant. Let us as believers keep these cities in mind. I pray that we would seek humility as a people recognizing that whatever we have, we have because it was given to us, not earned by us. All things are a gift from God. At the root, you have no control over you will take in your next breath, or your heart will beat one more time. Because of this, every second and every event that happens in the space of that time, is a gift of God to you. I pray that you might rejoice in the love of a creator that sees fit to keep you living today, and more than that, keeps you in the city of God. We are kept by a generous and loving God, who does not let us wander, but rather blesses us and keeps us close, under the shadow of His wing. Let us delight in Him.

Jesus, life!

In preparing this week for a sermon on Col. 3, I came across a sermon by the puritan Thomas Brooks. In it, his main concern is that the congregation recognize that Jesus Christ is their life. This has been a doctrine that has dogged me the past several years. I have been reminded time and time again that Jesus Christ is all that we have. It is common to hear people speak of Jesus Christ as all we need, but this understanding leaves one with the thought that if Jesus is all we need then we can add to him by going beyond our needs to our wants as well. However, if Mr. Brooks is right, and the apostles for that matter, then we should instead recognize that there is nothing but Christ. There is no hope, joy, or life outside of him. There is nothing but death outside of Jesus Christ. Let us consider two paragraphs from this sermon:

 

Is the Lord Jesus Christ a believer’s life? To pass by what we have further spoken upon this point—this same, by way of use, doth serve to bespeak all believers not to repent of anything they have done, or suffered, or lost, for the Lord Jesus. Oh, is the Lord Jesus Christ a believer’s life? Why, then, let no believer be disquieted, nor overwhelmed and dejected, for any loss or for any sorrow or suffering that he meets with for the Lord Jesus Christ’s sake. What a base and unworthy spirit is it for a man to be troubled and disquieted in e himself for anything that he shall do or suffer for his own natural life! Oh, Jesus Christ is thy life; do not say this mercy is too dear for Christ, nor that comfort is too great for Christ. Christ is the life of a believer: what wilt thou not do for thy life? The devil hit right when he said, ‘Skin for skin, and all that a man hath will he give for his life.’ Oh, what should a man then do for Jesus Christ, who is his life! You noble hearts whose particular God hath come near in this sad loss, remember this, that Christ is a believer’s life; Christ is that glorious champion’s life. Therefore be not over-whelmed, for doubtless he is now triumphing in the love, in the light, in the goodness, and in the glory of him who is his life. Let the sense of this sad loss kindly affect you, but let it not discourage you.

But, secondly, If the Lord Jesus Christ be a believer’s life, then this serves to bespeak all believers highly to prize the Lord Jesus. Oh, it is this Christ that is thy life; it is not thy husband, it is not thy child, it not this or that thing; neither is it this ordinance or that, that is a believer’s life. No; it is the Lord Jesus Christ that is the author, that is the matter, that is the exerciser, that is the strengthener, that is the completer, of a believer’s life. You prize great ones; the Lord Jesus Christ is great—he is King of kings, and Lord of lords. You prize others for their wisdom and knowledge: the Lord Jesus hath in himself all the treasures of wisdom and knowledge, Col. 2:3. You prize others for their beauty: the Lord Jesus Christ is the beautifullest of ten thousand, Cant. 5:10. You prize others for their usefulness: the Lord Jesus Christ is the right hand of a believer, without which he can do nothing. The believer may say of Christ as the philosopher .said of the heavens, Tolle coelum, nullus ero—Take away the heavens, and I shall be nobody; so take away Jesus Christ, and a believer is nobody—nobody to perform any action, nobody to bear any affliction, nobody to conquer corruption, nobody to withstand temptation, nobody to improve mercies, nor nobody to joy in others’ grace. Oh, prize Jesus Christ!

The whole sermon can be found here: http://www.puritansermons.com/sermons/brooks7.htm

A Pity, Then, That it Should Cleave to the Earth

Today, I thought it would be wise to follow up with Matthew Henry’s second point concerning the creation of man. In the first post he showed that man was made of clay and therefore comes from a low origin. This was designed to keep us from thinking too highly of ourselves. However, this second section from his commentary is in regards to our soul and its high origin. I find it intriguing that his argument appears to be that we do not value our soul and its origin enough. I have to agree with him on this point. I think he is also correct concerning the tragedy it is that we focus so much on our body and its appetites when it is such a base thing, but forget that our spirit has appetites that must be fulfilled and it is a high thing. It must indeed be a devilish scheme that keeps us from looking upon the higher things with gratitude and from truly appraising them for their worth. Let us not be distracted with dirt!

0_0_0_0_188_234_csupload_30932249

The high origin and the admirable serviceableness of the soul of man. (1.) It takes its rise from the breath of heaven, and is produced by it. It was not made of the earth, as the body was; it is a pity then that it should cleave to the earth, and mind earthly things. It came immediately from God; he gave it to be put into the body (Eccl. 12:7 ), as afterwards he gave the tables of stone of his own writing to be put into the ark, and the urim of his own framing to be put into the breast-plate. Hence God is not only the former but the Father of spirits. Let the soul which God has breathed into us breathe after him; and let it be for him, since it is from him. Into his hands let us commit our spirits, for from his hands we had them. (2.) It takes its lodging in a house of clay, and is the life and support of it. It is by it that man is a living soul, that is, a living man; for the soul is the man. The body would be a worthless, useless, loathsome carcase, if the soul did not animate it. To God that gave us these souls we must shortly give an account of them, how we have employed them, used them, proportioned them, and disposed of them; and if then it be found that we have lost them, though it were to gain the world, we shall be undone for ever. Since the extraction of the soul is so noble, and its nature and faculties are so excellent, let us not be of those fools that despise their own souls, by preferring their bodies before them, Prov. 15:32 . When our Lord Jesus anointed the blind man’s eyes with clay perhaps he intimated that it was he who at first formed man out of the clay; and when he breathed on his disciples, saying, Receive you the Holy Ghost, he intimated that it was he who at first breathed into man’s nostrils the breath of life. He that made the soul is alone able to new-make it.

… and what have we then to be proud of?

Once again I find myself in Matthew Henry’s commentary on Genesis. Here our brother points our the humble origin of man, dust. He uses this little fact to remind us that we have nothing to be proud of. How can one be proud of that which is going to crumble? he writes:

0_0_0_0_188_234_csupload_30932249

The matter was despicable. He was made of the dust of the ground, a very unlikely thing to make a man of but the same infinite power that made the world of nothing made man, its master-piece, of next to nothing. He was made of the dust, the small dust, such as is upon the surface of the earth. Probably, not dry dust, but dust moistened with the mist that went up, Genesis 2:6. He was not made of gold-dust, powder of pearl, or diamond dust, but common dust, dust of the ground. Hence he is said to be of the earth, choikosdusty, 1 Corinthians 15:47. And we also are of the earth, for we are his offspring, and of the same mould. So near an affinity is there between the earth and our earthly parents that our mother’s womb, out of which we were born, is called the earth (Psalm 139:15), and the earth, in which we must be buried, is called our mother’s womb, Job 1:21. Our foundation is in the earth, Job 4:19. Our fabric is earthly, and the fashioning of it like that of an earthen vessel, Job 10:9. Our food is out of the earth, Job 28:5. Our familiarity is with the earth, Job 17:14. Our fathers are in the earth, and our own final tendency is to it and what have we then to be proud of?

 

Jesus christ, your life… that is, your delight

Is Jesus Christ your life? Such a question would likely have been a normal question coming from a pastor in the 16th-17th centuries. It is surely a tragedy that this question seems so rare, and likely odd to one reading it now. The question comes from Col. 3 where the apostle speaks of our life being hidden with Christ in God. However, the implication is more amazing. If our life is hid with Christ then He is our only hope in this life, and moreover He is our greatest delight and in that delight the one we seek to obey.

Consider all of the great things that we proclaim that we would do for a loved one. Better yet, imagine all of the ways that you have gone above and beyond to either woo a lover or sacrifice for a relative. People sacrifice for their family all of the time. In fact, that is often considered the hallmark of love. Then why is it that we often find no strength to do so for Jesus Christ? I believe it is because we do not recognize the fact that He is our life. There is nothing if His work is not finished. We are to be pitied above all men if there is no resurrection.

This little section out of a work on Christ by Thomas Brooks sets forth a teaching on this doctrine that I think is much needed in the church today. So many are looking for a “purpose driven life”, but in that pursuit have forgotten our true purpose. Do we beget children to have slaves? Then why would we imagine that God merely birthed us spiritually for the sake of laboring in the vineyard? He saved us so that we might delight in Him and, through Christ’s work, He might find us to be delightful as well:

But, secondly, If the Lord Jesus Christ be a believer’s life, then this serves to bespeak all believers highly to prize the Lord Jesus. Oh, it is this Christ that is thy life; it is not thy husband, it is not thy child, it not this or that thing; neither is it this ordinance or that, that is a believer’s life. No; it is the Lord Jesus Christ that is the author, that is the matter, that is the exerciser, that is the strengthener, that is the completer, of a believer’s life. You prize great ones; the Lord Jesus Christ is great—he is King of kings, and Lord of lords. You prize others for their wisdom and knowledge: the Lord Jesus hath in himself all the treasures of wisdom and knowledge, Col. 2:3. You prize others for their beauty: the Lord Jesus Christ is the beautifullest of ten thousand, Cant. 5:10. You prize others for their usefulness: the Lord Jesus Christ is the right hand of a believer, without which he can do nothing. The believer may say of Christ as the philosopher .said of the heavens, Tolle coelum, nullus ero—Take away the heavens, and I shall be nobody; so take away Jesus Christ, and a believer is nobody—nobody to perform any action, nobody to bear any affliction, nobody to conquer corruption, nobody to withstand temptation, nobody to improve mercies, nor nobody to joy in others’ grace. Oh, prize Jesus Christ!

Again, Consider the Lord Jesus Christ doth highly prize you; you are as the apple of his eye; he accounts you his fulness; you are his jewels; therefore prize him who sets such a high price on you. But I hasten to what I intend—

In the last place, Remember a Christ highly prized will be Christ gloriously obeyed. As men prize the Lord Jesus Christ, so they will obey him. The great reason why Jesus Christ is no more obeyed, is s because he is no more prized. Men look upon him as a person of no worth, no dignity, no glory; they make slight of him, and that is the reason they are so poor in their obedience to him. Oh, if the sons of men did but more divinely prize Christ, they would more purely, and more fully, and more constantly obey him. Let this bespeak all your hearts highly to prize the Lord Jesus, who is your life.

Shaking Hands With the Devil

Yesterday, while listening to a sermon by Charles Spurgeon, I was struck by and illustration that he gave of those who put on an act of fighting sin and living as a Christian. It struck me to the core and caused me to consider whether I have truly been seeking to fight sin in earnest, or if I had instead been taking on the appearance of the life of repentance. These questions are good and helpful. We as believers should never blindly assume our salvation, but rather should be working it out daily in fear and trembling (Phil. 2:12) never forgetting that it is God who gives us the desire and ability to do so.

In our church age of decisionsism it is easy and often encouraged to rest our hopes on a decision we have made and be done with it. If we are troubled, we will often be reminded of that day where we made our decision or prayed a prayer and even asked if we meant it. This move is not helpful and it is not scriptural. The question is are you trusting Jesus Christ right now? Do not waste your time trusting a decision you have made, rather trust the person and finished work of Jesus Christ for surely if He has not done it then it is not done! Everyday should be an examination of ourselves. Are we truly fighting sin? or are we rather putting on a show? Heed the words of Mr. Spurgeon:

At the same time, let me observe that a man’s outward life may be very much like that of a Christian, and yet there may be no religion in him at all. Have you ever seen two jugglers in the street with swords, pretending to fight with one another? See how they cut, and slash, and hack at one another, till you are half afraid there will soon be murder done. They seem to be so very much in earnest that you are half in the mind to call in the police to part them. See with what violence that one has aimed a terrific blow at the other one’s head, which his comrade dexterously warded off by keeping a well-timed guard. Just watch them a minute, and you will see that all these cuts and thrusts come in a prearranged order. There is no heart in the fighting after all. They do not fight so roughly as they would if they were real enemies. So, sometimes I have seen a man pretending to be very angry against sin. But watch him a little while, and you will see it is only a fencer’s trick. He does not give his cuts out of order, there is no earnestness in his blows, it is all pretense, it is only mimic stage-play. The fencers, after they have ended their performance, shake hands with one another, and divide the coppers which the gaping throng have given them; and so does this man do, he shakes hands with the devil in private, and the two deceivers share the spoil. The hypocrite and the devil are very good friends after all, and they mutually rejoice over their profits: the devil leering because he has won the soul of the professor, and the hypocrite laughing because he has won his self. Take care, then, that your outward life is not a mere stage-play, but that your antagonism to sin is real and intense; and that you strike right and left, as though you meant to slay the monster, and cast its limbs to the winds of heaven.

taken from: A Christmas Question (a sermon)

http://www.spurgeon.org/sermons/0291.htm

Not to be dissolved at Pleasure

Reading again in Matthew Henry’s commentary this morning, I was struck by his explanation of the nature of man and the relationship of family. In our day marriage is looked on as a thing suited to make me happy and, if I find myself unhappy, easily put asunder. However, Matthew Henry, relying on the pattern established by our Lord in the book of Matthew, establishes several doctrines concerning man that you likely have not heard from your pastor. I, at least, have not considered these facets of the doctrine of man as coming from the creation. However, it seems that once you see what Matthew Henry has to say about these issues you might ask why you haven’t heard these thoughts before since they do appear to be natural implications drawn from the text. It is my hope that these thoughts might bless you this morning.

0_0_0_0_188_234_csupload_30932249

That man was made male and female, and blessed with the blessing of fruitfulness and increase. God said, Let us make man, and immediately it follows, So God created man; he performed what he resolved. With us saying and doing are two things; but they are not so with God. He created him male and female, Adam and Eve—Adam first, out of earth, and Eve out of his side, ch. 2. It should seem that of the rest of the creatures God made many couples, but of man did not he make one? (Mal. 2:15), though he had the residue of the Spirit, whence Christ gathers an argument against divorce, Mt. 19:4, 5. Our first father, Adam, was confined to one wife; and, if he had put her away, there was no other for him to marry, which plainly intimated that the bond of marriage was not to be dissolved at pleasure. Angels were not made male and female, for they were not to propagate their kind (Lu. 20:34-36); but man was made so, that the nature might be propagated and the race continued. Fires and candles, the luminaries of this lower world, because they waste, and go out, have a power to light more; but it is not so with the lights of heaven: stars do not kindle stars. God made but one male and one female, that all the nations of men might know themselves to be made of one blood, descendants from one common stock, and might thereby be induced to love one another. God, having made them capable of transmitting the nature they had received, said to them, Be fruitful, and multiply, and replenish the earth. Here he gave them, 1. A large inheritance: Replenish the earth; it is this that is bestowed upon the children of men. They were made to dwell upon the face of all the earth, Acts 17:26. This is the place in which God has set man to be the servant of his providence in the government of the inferior creatures, and, as it were, the intelligence of this orb; to be the receiver of God’s bounty, which other creatures live upon, but do not know it; to be likewise the collector of his praises in this lower world, and to pay them into the exchequer above (Ps. 145:10); and, lastly, to be a probationer for a better state. 2. A numerous lasting family, to enjoy this inheritance, pronouncing a blessing upon them, in virtue of which their posterity should extend to the utmost corners of the earth and continue to the utmost period of time. Fruitfulness and increase depend upon the blessing of God: Obed-edom had eight sons, for God blessed him, 1 Chr. 26:5. It is owing to this blessing, which God commanded at first, that the race of mankind is still in being, and that as one generation passeth away another cometh.

Thanksgiving, why?

In the year 1789, our nation voted to create a day of national gratitude for our freedoms and supplication to God for national sins committed. This day appears to no longer be celebrated for these reasons, and this is, in my opinion, a national tragedy. I know that Thanksgiving was yesterday, but since I did not post yesterday, I thought I would post this today for your encouragement. Perhaps this short address from George Washington might form how your family celebrates next year, or at least help you as you consider the season. There is much more to this holiday than we celebrate in these modern days:

Image

“Whereas it is the duty of all Nations to acknowledge the providence of Almighty God, to obey his will, to be grateful for His benefits, and humbly to implore His protection and favor, and Whereas both Houses of Congress have by their joint Committee requested me ‘to recommend to the People of the United States a day of public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many signal favors of Almighty God, especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness.’ 

“Now therefore I do recommend and assign Thursday the 26th day of November next to be devoted by the People of these States to the service of that great and glorious Being, Who is the beneficent Author of all the good that was, that is, or that will be. That we may then all unite in rendering unto Him our sincere and humble thanks, for his kind care and protection of the People of this country previous to their becoming a Nation, for the signal and manifold mercies, and the favorable interpositions of His providence, which we experienced in the course and conclusion of the late war, for the great degree of tranquility, union, and plenty, which we have since enjoyed, for the peaceable and rational manner in which we have been enabled to establish constitutions of government for our safety and happiness, and particularly the national One now lately instituted, for the civil and religious liberty with which we are blessed, and the means we have of acquiring and diffusing useful knowledge and in general for all the great and various favors which he hath been pleased to confer upon us.

“And also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech Him to pardon our national and other transgressions, to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually, to render our national government a blessing to all the People, by constantly being a government of wise, just and constitutional laws, discreetly and faithfully executed and obeyed, to protect and guide all Sovereigns and Nations (especially such as have shown kindness unto us) and to bless them with good government, peace, and concord. To promote the knowledge and practice of true religion and virtue, and the encrease of science among them and Us, and generally to grant unto all Mankind such a degree of temporal prosperity as He alone knows to be best.”

 

Our Pleasure and Advantage, Work!

This morning, I was reading in Matthew Henry’s commentary regarding the fourth day of creation when I was struck by a point that he made regarding God’s creation. he writes concerning the Sun and Moon:

They do also give light upon the earth, that we may walk (Jn. 11:9 ), and work (Jn. 9:4 ), according as the duty of every day requires. The lights of heaven do not shine for themselves, nor for the world of spirits above, who need them not; but they shine for us, for our pleasure and advantage.

He states that the lights of Heaven shine for “our pleasure and our advantage”. This appears to echo the great words of the Westminster catechism which asks “what is the chief end of man?” The wonderful answer is, “to glorify God and enjoy Him forever.” It would seem that, in pointing us to the Sun and Moon as workers for our advantage and pleasure, Matthew Henry is stating that these work so that we might glorify God and enjoy Him. It is then tragic when He points out what men typically do with the light given by these luminaries:

Lord, what is man, that he should be thus regarded! Ps. 8:3Ps. 8:4. How ungrateful and inexcusable are we, if, when God has set up these lights for us to work by, we sleep, or play, or trifle away the time of business, and neglect the great work we were sent into the world about! The lights of heaven are made to serve us, and they do it faithfully, and shine in their season, without fail: but we are set as lights in this world to serve God; and do we in like manner answer the end of our creation? No, we do not, our light does not shine before God as his lights shine before us, Mt. 5:14 . We burn our Master’s candles, but do not mind our Master’s work.

Let us, friends by faithful to our master as His luminaries are faithful to serve us! Lets not trifle away the day on vain things, but rather let us be about glorifying God and enjoying Him! How does one go about this work? In a day when “audacious faith” and “mighty acts” are preached to the believer, it would be wise to remember the words of the apostle Paul in 1 Thessalonians 4:11-12. We are there commanded to lead a quiet life and to be about our business. Are you a plumber or a carpenter? perhaps you are a teacher or a parent in the home? Then be about honoring God in your work and testifying to His goodness as you are able. Do not be a lazy worker, but seek to honor the Lord where you are. In being faithful and working to His glory, you are testifying to His goodness and faithfulness on your behalf. Come friends, let us be faithful like the luminaries, and let us see that they work for our pleasure (enjoyment) in God and our Advantage (glorifying Him) in our work.