… and what have we then to be proud of?

Once again I find myself in Matthew Henry’s commentary on Genesis. Here our brother points our the humble origin of man, dust. He uses this little fact to remind us that we have nothing to be proud of. How can one be proud of that which is going to crumble? he writes:

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The matter was despicable. He was made of the dust of the ground, a very unlikely thing to make a man of but the same infinite power that made the world of nothing made man, its master-piece, of next to nothing. He was made of the dust, the small dust, such as is upon the surface of the earth. Probably, not dry dust, but dust moistened with the mist that went up, Genesis 2:6. He was not made of gold-dust, powder of pearl, or diamond dust, but common dust, dust of the ground. Hence he is said to be of the earth, choikosdusty, 1 Corinthians 15:47. And we also are of the earth, for we are his offspring, and of the same mould. So near an affinity is there between the earth and our earthly parents that our mother’s womb, out of which we were born, is called the earth (Psalm 139:15), and the earth, in which we must be buried, is called our mother’s womb, Job 1:21. Our foundation is in the earth, Job 4:19. Our fabric is earthly, and the fashioning of it like that of an earthen vessel, Job 10:9. Our food is out of the earth, Job 28:5. Our familiarity is with the earth, Job 17:14. Our fathers are in the earth, and our own final tendency is to it and what have we then to be proud of?

 

Jesus christ, your life… that is, your delight

Is Jesus Christ your life? Such a question would likely have been a normal question coming from a pastor in the 16th-17th centuries. It is surely a tragedy that this question seems so rare, and likely odd to one reading it now. The question comes from Col. 3 where the apostle speaks of our life being hidden with Christ in God. However, the implication is more amazing. If our life is hid with Christ then He is our only hope in this life, and moreover He is our greatest delight and in that delight the one we seek to obey.

Consider all of the great things that we proclaim that we would do for a loved one. Better yet, imagine all of the ways that you have gone above and beyond to either woo a lover or sacrifice for a relative. People sacrifice for their family all of the time. In fact, that is often considered the hallmark of love. Then why is it that we often find no strength to do so for Jesus Christ? I believe it is because we do not recognize the fact that He is our life. There is nothing if His work is not finished. We are to be pitied above all men if there is no resurrection.

This little section out of a work on Christ by Thomas Brooks sets forth a teaching on this doctrine that I think is much needed in the church today. So many are looking for a “purpose driven life”, but in that pursuit have forgotten our true purpose. Do we beget children to have slaves? Then why would we imagine that God merely birthed us spiritually for the sake of laboring in the vineyard? He saved us so that we might delight in Him and, through Christ’s work, He might find us to be delightful as well:

But, secondly, If the Lord Jesus Christ be a believer’s life, then this serves to bespeak all believers highly to prize the Lord Jesus. Oh, it is this Christ that is thy life; it is not thy husband, it is not thy child, it not this or that thing; neither is it this ordinance or that, that is a believer’s life. No; it is the Lord Jesus Christ that is the author, that is the matter, that is the exerciser, that is the strengthener, that is the completer, of a believer’s life. You prize great ones; the Lord Jesus Christ is great—he is King of kings, and Lord of lords. You prize others for their wisdom and knowledge: the Lord Jesus hath in himself all the treasures of wisdom and knowledge, Col. 2:3. You prize others for their beauty: the Lord Jesus Christ is the beautifullest of ten thousand, Cant. 5:10. You prize others for their usefulness: the Lord Jesus Christ is the right hand of a believer, without which he can do nothing. The believer may say of Christ as the philosopher .said of the heavens, Tolle coelum, nullus ero—Take away the heavens, and I shall be nobody; so take away Jesus Christ, and a believer is nobody—nobody to perform any action, nobody to bear any affliction, nobody to conquer corruption, nobody to withstand temptation, nobody to improve mercies, nor nobody to joy in others’ grace. Oh, prize Jesus Christ!

Again, Consider the Lord Jesus Christ doth highly prize you; you are as the apple of his eye; he accounts you his fulness; you are his jewels; therefore prize him who sets such a high price on you. But I hasten to what I intend—

In the last place, Remember a Christ highly prized will be Christ gloriously obeyed. As men prize the Lord Jesus Christ, so they will obey him. The great reason why Jesus Christ is no more obeyed, is s because he is no more prized. Men look upon him as a person of no worth, no dignity, no glory; they make slight of him, and that is the reason they are so poor in their obedience to him. Oh, if the sons of men did but more divinely prize Christ, they would more purely, and more fully, and more constantly obey him. Let this bespeak all your hearts highly to prize the Lord Jesus, who is your life.